Dr. Dana Houck, Psychotherapist

                               Individual Therapy          Jungian Psychotherapy

Christianity is slowly dying, if not being changed in negative ways. We have forgotten the origin and the alternative lifestyle it presents and instead, look more to some magic than the truth it offers.  The faith is often used as a club, and if you don't believe the way I do, you are wrong and are not Christian.

 

Just look at how we use prayer.  We use prayer as if it is a cure-all to everything. All one needs to do is pray hard enough to get God to move, and everything will be OK.

 

God takes care of the gun problem, the poverty problem, and the injustice problem. I have things to do and places to go that are more important. Besides, I don't want to get involved; that is your problem, not mine. Is it any wonder that we always hear, "Our prayers and thoughts go out to you after a mass shooting?" And that is it. God cares for those people; I have places and things to do for myself. I can't be distracted from work, family, or political parties unless it involves me or my family, which, if we don't offer more than prayers and thoughts, it will soon.

 

When Jesus came down from the mountains and the epileptic boy was thrown down and hurting himself, the Father came up to Jesus and said, “Master, I brought my son to you because he has a dumb spirit. Wherever he is, it gets hold of him, throws him down on the ground, and there he foams at the mouth and grinds his teeth. It’s simply wearing him out. I did speak to your disciples to get them to drive it out, but they hadn’t the power to do it.” 

“Nothing can drive out this kind of thing except prayer,” replied Jesus.   (Mk 9:17-18, 29) Did he mean the disciples were not praying correctly?

 

They got their requests in too soon before the praise song, didn't use the right words in the correct form, or their grammar was off; surely God will not listen to a poorly constructed sentence. After all, didn't God create the English language?

 

I have places to go and things to do, but I have sent you some happy thoughts. Maybe Jesus knew about the secret. Just think positive thoughts, and everything will work out for the best. Focus your energy on what you want to be changed, and it will happen if you focus enough. That is the power of positive thinking prevalent in our churches today, especially from the TV preachers and charlatans who stand and proclaim anything but the mystery before us. Don't worry, be happy, as the song goes.

 

If that worked, Jesus would not have any problems. Indeed, he was a positive person, and we always see him happy welcoming the children, always with clean robes and clean feet. Yet the supposed positiveness did not stop the death threats and eventual execution. So, what did he mean this can only be cast out by prayer?

 

Perhaps Jesus wasn't discussing how our prayers and thoughts can change others. It appears that Jesus was talking to his disciples and saying that they had not changed enough, you have not spent enough time listening to God, they have avoided the change that God wanted from them, and for them to be able to handle this difficult situation. Jesus was irritated with his disciples for thinking that magic would care for the boy. What was needed was the energy within the disciples to develop enough to let the power of God flow through them, to get involved, to participate in life, and to forget about the other places and things they needed to do.

 

We keep saying we send our prayers and thoughts to others, and we need to pray and send thoughts to ourselves about what we need to do to participate in the kingdom moving in our midst.

 

Oswald Chambers(was an early-twentieth-century Scottish Baptist evangelist and teacher.  He is best known for the daily devotional Utmost for His Highest.”, said it this way: “To say that 'prayer changes things' is not as close to the truth as saying, 'prayer changes me, and then I change things.' God has established things so that prayer is the basis of redemption, changing how a person looks at things.”

Or, as C.S. Lewis said, "I pray because I can't help myself. I pray because I'm helpless. I pray because the need flows out of me all the time, waking and sleeping. It doesn't change God. It changes me."

 

May our prayers and thoughts change us, for our children’s sake, for the vulnerable sake, for our sake, for God's sake.

They carry labels like trophies or gold medals.  The labels of Conservative Christian or Right Wing Christian seem to be badges of honor, much like Liberal Christian or Progressive carries the same badge of honor.

 

The problem I have with either title is how to define them.  The right, or conservative, loves to take the bible literally.  “If the bible says it, I believe it, so be it. The world was created in seven days; the bible says it; therefore, it must be true.”  However, when one looks closely at the bible and especially the words that Jesus is to have spoken, very seldom does he take things 

or speak in a literal sense.  His words are poetry, often exaggeration and parables.  It is hard to take a story literally.  He didn’t expect people to take some of his statements literally.  For example, take the ones about your hands causing you to sin, your eye causing you to sin, and your foot causing you to sin.  If we were to take it literally, many churches would be half blind, in need of a helping hand, jumping on one foot.  He overstated his point.  

 

‍ So, if we follow the definition of being conservative, those who label themselves thusly are actually liberal in their interpretation of much of Jesus’ teaching as most of the Bible.  They insert what is not there, which is much of the accusation they make of liberals. But what if we challenge these labels? What if we look beyond the surface and delve deeper into the teachings of Jesus?

 

On the other side, those who are labeled or call themselves liberals do the same in an opposite form.  They claim that the bible states that none of it is to be taken literally, and therefore, the interpretation can be what we decide. This happens because of all the biblical criticism realizing that most of the red-lettered words Jesus didn’t say but are instead the words of the early church.  They too cherry pick what they like and exclude the verses that do not speak to them.  They push social action and responsibility.  But rarely looked at are the verses that say it is time to work on one’s self or look within.  If anyone has something against you, fix it first before you bring your gift to the altar.  Jesus said the kingdom is within so look there for what you need to know. Can we find a balance between these two perspectives? Can we embrace both social action and personal reflection?  

 

The liberals quote verses, too. They like Matthews’ as you did it to the least of these; the prisoners, the thirsty, the naked, the hungry is a favorite.  Jesus being with the poor, the prostitutes, and tax collectors (while said is often not emulated) reminds us what we are to be about.  I looked at it, and if followed, it sounds much like the conservatives.  So we must wonder if liberals are conservative and conservatives liberal.  Much like our cultural situation, we have assimilated into the church nationalism.  We only see two sides and a war between them regarding who is more Christian.  Yet both stances seem to miss the mark. Can we find the common ground that unites us as Christians rather than focusing on our differences?

 

If Jesus were to be asked if he was more conservative or liberal, he most likely would laugh and shake his head.  You need to catch the point.  On the one hand, he constantly broke the rules of the sabbath; he broke the cleanliness laws, touching and eating with castaway people.  But he also reminded his hearers that the sabbath was still a thing to be kept holy, that the law of Moses was not to be thrown out but followed.

 

What is missing and what he is trying to bring to us is a third way of seeing and doing.  It is not either or but both liberal and conservative and more.  It appears that Jesus was bringing about a new alternative to the back and forth.  He offered a way through bipartisanship to be in the kingdom where both have their place in a new form.   The form would be that of community.  A place where the common good was lifted higher than tax breaks for some, a people who understood that if justice is denied to anyone, it is a threat to justice being denied to all.  A vision where all people could sit under their own fig tree and enjoy the fruits of their labor and then come together for a huge potluck to share the bounty of God. Can we envision this new form of community? Can we see the potential for a more inclusive, just, and compassionate society? Let's strive for this vision together.

 

The labels of conservative and liberal are a regression into the working of the state.  It is hard to define what each really is.  However, What is being offered is a different voice outside the rhetoric we have been taught for so long.  How difficult it is to accept it and to believe that it can be true.  But then, that is the way Jesus taught and the way that he lived.  No wonder they killed him; he didn’t know how the game was to be played.  He changed it too much.  And until we see it, the blind will remain blind, the lame will remain lame, and we all will fight and struggle for that which does not bring life.  We are close, however, to seeing the new alternative offered when we can let go of our medals and labels and be born into a new vision.